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"Haunted Memories, Fearful Futures"
Pr. David Hewitt - June 23 & 24, 2007

     You know, we have something in the church that is a guide to help us choose what biblical texts we will read and preach on, on any given Sunday – it’s a plan called “the lectionary.” But because the lectionary divides the Gospel readings into discreet little bits, it’s easy to ignore what’s written just before the lectionary lesson for today—Jesus meeting the Man in the Tombs. What happens just before that—which we just read—is that He and the disciples cross the Sea of Galilee in the midst of a great storm. What does that story of the storm tell us about the mindset of Jesus and the disciples, as they take their first trip to the land of the non-Jews, the Gentiles?       What’s been happening is that Jesus has been followed by immense crowds who desire to be healed and to hear His great wisdom. After a lot of healing and speaking, Jesus surprised His disciples by heading across the Sea of Galilee to its un-believing, Gentile side, what the disciples might call the “wild, heathen side.” It seems that their fears multiplied with the sound of the approaching storm; their anxieties rocked the boat as much as the wind. What would those infernal Gentiles do to them? “Master, Master, we are perishing!” They complained…and, after the winds died down, they were still – still! – “afraid.” (Lk. 8:25)

     Following their Lord, the disciples gingerly stepped out onto a shore that Luke describes as “opposite” Galilee – opposite in customs, values and traditions. Be cautious! And, sure enough, as soon as Jesus stepped off the boat, a wild man ran right up to Him…a naked, dirty, weird, wild man, who lived among the tombstones of a nearby graveyard, ran up, shouting, crazily, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me!” (Lk. 8:26-31) Such was the strange man that we will now call “The Man of the Tombs.”

            Man of the tombs
            He lives in a place where no one goes
            And he tears at himself
            And lives with a pain that no one knows
            He counts himself dead among the living
            He knows no mercy and no forgiving
            Deep in the night he’s driven to cry out loud….

     Yes “The Man of the Tombs” does indeed cry out loud—too loud, as a matter of fact. We’ve all met people like him: they talk too loud, they talk too much, they aren’t polite, or private with their pain, or nice, or genteel in how they express themselves – far too often what they say embarrasses themselves and others around them. As David just sang, this man “tears at himself;” he “knows no mercy and no forgiving” – his personal demons have driven him out, out among the dead for “He counts himself dead” – but why? What has he done? And what does his plight, his situation, have to do with me and you?

            Man of the Tombs
            Possessed by an unseen enemy
            He breaks every chain
            And mistakes his freedom for being free
            Shame and shamelessness equally there
            Like a random toss of a coin in the air
            Man of the Tombs, he’s driven to cry out loud:

            Underneath this thing that I’ve become
            A fading memory of flesh and blood
            I curse the womb, I bless the grave
            I’ve lost my heart, I cannot be saved
            Like those who fear me, I’m afraid
            Like those I’ve hurt, I cannot feel pain
            Naked now before my sin
            And these stones that cut against my skin
            Some try to touch me, but no one can
            For Man of the Tombs I am….

     You see, by making his home with the dead, “The Man of the Tombs” is, indeed, as the song says, “a fading memory.” In fact, the Greek word for “tombs” is “memorials” or“memory places.” In other words, the “Man of the Tombs” is the “Man with Bad Memories” – grief, guilt, deep disappointment – bad memories that haunt him, bad memories that had demonically taken away all the good spirits inside of him—the spirits of Hope , of Love, of Grace, of Faith…all destroyed by a thousand or more fears of the future. He was locked up by a Legion – a whole host of loss and despair.

     Now, how is he like you and me? You know, don’t you…as I know…but we don’t like to admit it, do we?…admit that there’s a “Man” or “Woman” of “the Tombs, of Bad Memories” lying deep, deep inside each one of us…. His aching, fearful voice is deep inside of us, saying, to ourselves, “What a miserable failure you are – a hypocrite; you have no value or purpose…a lost soul.” We have what Luther called that “Old Adam” or “Old Eve” deep inside of us, the lost soul. Then we try to placate that lost soul with addictions and distractions, with criticisms of others, or with strange enthusiasms toward which we put too much time and effort…feeding the lost soul and at the same time avoiding true, humble service…to God.

     We secretly are wild with fear…but we refuse to confess this to Jesus when He surprises us and meets us on the shores of our hearts, amongst our fears and lost hopes and dreams – and so, instead, we run up to Him in terror and scream, “Why, Jesus? Why do You torment me, Son of God? Why don’t you help me?” But then something happens….

            Down at the shoreline 
            Two sets of footprints meet 
            One voice is screaming 
            The other voice begins to speak 
            In only a movement and only a word 
            The evil departs like a thundering herd 
            Man of the Tombs, he hears this crying out loud: 

            Underneath this thing that you’ve become 
            I see a man of flesh and blood 
            I give you life beyond the grave 
            I heal your heart, I came to save 
            No need to fear, be not afraid 
            This Man of Sorrows knows your pain 
            I come to take away your sin 
            And bear it’s marks upon My skin 
            When no one can touch you, still I can 
            For Son of God, I am….

     --Jesus speaks these words to you and to me, just as much as He does to the supposed lunatic in the cemetery. That crazy man is only more honest and upfront than us about how fearful, guilty, and lonely he feels. He is also more honest about the others around him, I do believe – for it takes two to make a bad memory….

     You see, this man was not the only one who counted himself dead. So did his fellow Gentiles, the townspeople he used to live with, who rejected him – for take note of this: instead of ministering to this troubled man, the townspeople feared him, and had him chained up. They were messed up, too.  So, when in the course of this man being healed, the townspeople lost a herd of their prized pigs, the people of this city became quite angry, and told Jesus to leave – at once! And when they saw the man they had rejected and called insane, now all clothed and clean and quiet and “of his right mind,” they were…what? Overjoyed? Happy? Welcoming him back home? No. NO!! Luke reports that they were, instead, “afraid.”

     This man saw their reaction. Is it any wonder that he told Jesus that he wanted to leave from there, leave these mean people and go away with Christ? I know I would! They rejected him before – and do so again. Now, never forget how common this scene is in our own time – we are far more comfortable with the old sinful situations than the new, hopeful scenes – unless we let God’s Spirit guide our actions.

            Dressed now and seated 
            Clean now of Spirit and healthy in mind 
            Man of the Tombs 
            He begs to follow, but must stay behind 
            He’ll return to his family with stories to tell 
            Of mercy and madness, of heaven and hell 
            Man of the Tombs, soon he will cry out loud: 

           
Underneath this thing that I once was 
            Now I am a man of flesh and blood 
            I have a life beyond the grave 
            I found my heart, I can now be saved 
            No need to fear, I am not afraid 
            This Man of Sorrows took my pain 
            He comes to take away our sin 
            And bear its marks upon His skin 
            I’m telling you this story because 
            Man of the Tombs I was….

     “Man of the Tombs” he was, but no more.  Jesus tells him, “Stay here; don’t come with Me – that’s not how you escape your past; these people are your people. Love those who rejected you. Minister here – where you are.”      We, too, are called to minister here, where we are. It’s taking the easy, non-loving way out to go away, be someone new, to be with new people who don’t know your mistakes and didn’t “know you when.” Go that way, and your witness lacks spiritual power. “Return to your home,” (your home!) Jesus says, “and declare how much God has done for you.” (Lk. 8:32-39) Convert that dreadful past of yours, Jesus says, from your nemesis into your glory – make it proof of God’s loving power in your life, a loving power available to your fellow townspeople. Move on from your past, Christ says, openly, and you hold out the hope, to these people who know you, that they, too, can move on, and, like you, become servants of God.

     “And so he want away,” Luke writes, “proclaiming throughout the city how much Jesus had done for him” – the first of our kind – a Gentile – to spread the good news about the Man from Nazareth. How can we be like him, for the benefit of those around us? How can we be honest about our shortcomings and weaknesses, so that the strength of Jesus can shine through? Remember that St. Paul once said, “When we are weak, then we are strong” – strengthened with God’s all-powerful Spirit of Love. Let us be honest, and humble, and vulnerable – just like the Man of the Tombs – and stay here – for God’s power is made perfect, St. Paul says, in weakness. (2 Corinthians 12:9-10) Amen.


































































































































































































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